opposite to the way of justification, which men naturally "Blessed are they who suffer persecution for righteousness" sake,", "The fear of the Lord is the beginning of wisdom. Jesus breaks into the public arena proclaiming, “repent, for the kingdom of heaven has come near” (Matthew 4:17). ‘ Righteousness ’ includes all the preceding graces; but the peacemakers are especially persecuted; the effort to spread the gospel of peace provokes the hostility of men. Blessed are they that have been persecuted for righteousness’ sake: for theirs is the kingdom of heaven. But here is a benediction that can pay them for all And doubtless these simple words have, in all ages, consoled the sufferers for Christ in dungeons, under the rack, and amid the flame. Matthew 5:10. And that such would enjoy the Kingly Rule of Heaven is implicit in Matthew 8:11 where Abraham, Isaac and Jacob are also seen as enjoying it. Analysis of Matthew 5:10-12. Not self 10. Christ, showing a concern for his interest, and by engaging in a I now return to what I said a little before, that as, all that will live godly in Christ Jesus “(Paul informs us), shall suffer persecution,” (2 Timothy 3:12,) this admonition has a general reference to all the godly. Not for any crimes they have done, for unrighteousness and For righteousness’ sake. They will find they have blows to take, and sufferings to endure. For the last several weeks, we have been looking at the Beatitudes in Matthew 5. 9 Blessed are the peacemakers: for they shall be called the children of God. What does Matthew 6:10 mean? Compare Psalms 37:39, Psalms 37:40. Matthew 5:10-12 says, "Blessed are those who are persecuted for righteousness? Thus the blessed ones spoken of are in the past, which is confirmed by the introduction of the present listeners in Matthew 5:11. Theirs is the kingdom of heaven — To the persecutor belongs the kingdom of hell, but to the true sufferers for Christ belongs the kingdom of heaven. But if, at any time, the Lord spares our weakness, and does not permit the ungodly to torment us as they would desire, yet, during the season of repose and leisure, it is proper for us to meditate on this doctrine, that we may be ready, whenever it shall be necessary, to enter the field, and may not engage in the contest till we have been well prepared. When God redeemed us through the precious blood of Jesus Christ, our eternal future was assured forever. i.e. Even though Jesus" disciples suffer as we anticipate the kingdom, we can find joy in knowing that the kingdom will eventually be ours. We cannot be Christ’s soldiers (369) on any other condition, than to have the greater part of the world rising in hostility against us, and pursuing us even to death. For, says St. Augustine they cannot suffer for justice, who have divided the Church; and where sound faith or charity is wanting, there cannot be justice. Great opposition to men is no certain evidence that they are wrong. Content. . Matthew 10:4 "Simon the Canaanite, and Judas Iscariot, who also betrayed him." if ye be followers of that which is good?” Being poor in spirit forces us to evaluate ourselves honestly against God. And no wonder, for as their state on earth, under these persecutions, renders them conformable to their Head, and to the holy prophets and apostles, so shall they hereafter be conformed to them in glory. To this the following answers should suffice: "Every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved." And here lies the main difference between Christ’s paradox and the ravings of the Stoics, who ordered that every man should be satisfied in his own mind, and should be the author of his own happiness: while Christ does not suspend our happiness on a vain imagination, but rests it on the hope of a future reward. What does Matthew 5:10 mean? [⇑ See verse text ⇑] Jesus is teaching His followers how to pray to the Father by modeling a prayer for them (Matthew 6:9–13). They will find they have blows to take, and sufferings to endure. And the whole point is that these things happened to God’s blessed ones in the past, with the consequence being their enjoyment of His Kingly Rule. So Jesus may here be pointing His disciples in that direction as an example. This can hardly refer to His current disciples, for they are hardly yet in a position to have faced any real level of persecution. He is the exemplar of every good characteristic, the possessor of intelligence, wisdom, and power of such capacity that He can produce us and every ot… Blessed [are] they which are persecuted for righteousness sake: for theirs is the kingdom of heaven. We end, as we began, with “the kingdom of heaven;” but the path by which we have been led leads us to see that that includes all the intermediate blessings, of which at first it seemed but the prelude and beginning. The scourge, the prison, and the stake have been their fate. But how, it may be asked, could such beautiful features of character provoke persecution? "MATTHEW 5:10" I. Matthew 5:10 Context. Blessed are they which are persecuted for righteousness' sake ... How entirely this final beatitude has its ground in the Old Testament, is evident from the concluding words, where the encouragement held out to endure such persecutions consists in its being but a continuation of what was experienced by the Old Testament servants of God. ", John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, The Popular Commentary by Paul E. Kretzmann, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament. It is, no doubt, monstrous and unnatural, that men, who study to live a righteous life, should be attacked and tormented in a way which they do not deserve. All who desire to live godly will be persecuted (2 Timothy 2:8-10). Often, as of old, when we “labour for peace,” men “make them ready for battle” (Psalms 120:7); but not the less is the blessing sure to follow. Endeavour to understand the meaning of the words, “for my sake.” All intelligent creatures act from some consideration or other-for the “ sake “ of something. Blessed are they that are persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven. Article Images Copyright © 2021 Getty Images unless otherwise indicated. vindication of his person and truths, saints expose themselves to One class is spoken of throughout; the list of rewards begins and ends with the kingdom of heaven, a phrase summing up all the blessings. What does Matthew 5:10 mean? Matthew places the Sermon at the beginning of Jesus’ public ministry, emphasizing that Jesus is the authoritative teacher of God’s people. the peace and blessing of the world, they will find room for the most heroic firmness, and for the bravest activity. The supreme and commanding claims implied. Matthew 5:8(NASB) Verse Thoughts Too often, when we look at a verse in scripture, we interpret it from a present-day, human viewpoint, rather in its biblical context and from God's perspective - … Even many unbelievers are familiar with this prayer and find it comforting or meaningful to recite in times of crisis. The last several weeks, we are going to look at the beginning of Jesus’ public ministry, that! A relationship between kingdom people and persecution is visible in Matthew 5 Matt. Evangelical Council has documented the killings of ninety Evangelical Christians from 1983 through 1985 [ Note Toussaint... To those who have been persecuted for righteousness ' sake ; on account their! 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